Islam in, from and for Germany
Forty-three-year-old imam Murat Gul is president of the Islamic Federation of Berlin and teaches Islam at the local Rosa Parks primary school.
"Ever since I was a young boy, I had a love for the Koran," said Gul, who was born in the south-western German town of Weinheim. He read it at home with his father, went to Turkey, attended a Koran course and finished his Islamic studies in Egypt. Gul said that while he was interested in learning about Islam, he "never planned to become an imam."
Upon his return to Germany, Gul applied to study medicine: "But then I witnessed young people using drugs, with no vision for the future." This inspired him to help children. "So I started to give Islam lessons," he said.
Gul believes that in order to understand and address the needs of the Muslim community, imams in Germany should know the language, the education system and the culture of the country they live in.
Educating imams
Among Germany's nearly 4.5 million Muslims, around 3 million are of Turkish origin. Almost 90 percent of imams in Germany are educated outside the country. The majority of them come from Turkey.
The German Islam Conference, convened by Germany's interior minister since 2006, set a goal last November to address the education and financing of local imams. The German government believes it is time to increase the Muslim community's integration into society by reducing foreign financial and institutional influence. It is therefore pushing for an "Islam in, from and for Germany" initiative to find a solution for the very low number of local imams.
When young people born and raised in Germany go to mosques or seek the advice of an imam, "then it would be an advantage were the religious staff in the mosques to have some experience of daily life in Germany," said Deputy Interior Minister Markus Kerber.
However, the plan to educate local imams, with some exceptions, hasn't materialised. Language remains a barrier and the German government is taking action to change this.
The Interior Ministry recently announced that the government is planning to amend Germany's residency law to require German language knowledge for foreign religious functionaries coming to the country. This requirement was also listed as one of the criteria by the German Defence Ministry, which said this week that Islamic spiritual counsellors working for the military would need to be fluent in German and be graduates of a state-recognised university teaching Islamic theology.
However, Rauf Ceylan, professor at Osnabruck University's Institute for Islamic Theology, said graduates of these institutes do not automatically qualify as imams and still need practical training. "Reading of the Koran, how to perform a prayer, how to wash the deceased — our students undergo academic training, we are unable to teach these practical aspects," Ceylan said. "An academy is needed."
The professional development pilot project for imams at Osnabruck University, which had 150 attendees, was terminated in 2018 after eight years when funding ended. [embed:render:embedded:node:35196]Curbing foreign influence
When it comes to the issue of foreign influence among the Muslim community in Germany, the Turkish-Islamic Union for Religious Affairs (DITIB) has been at the forefront of the debate. Imams affiliated to DITIB, which is Germany's largest Islamic umbrella group with 900 mosques, are educated, financed and sent from Turkey.
"We are no longer dealing with a religious organisation but with a foreign state that is sending imams," said parliamentarian Christoph de Vries, who is a member of Chancellor Angela Merkel's conservative Christian Democratic Union.
Amid widespread public criticism of DITIB's involvement in domestic political affairs, Merkel's government has adopted a more hard-line approach and begun taking concrete steps to reduce Turkey's influence on mosques in Germany.
Deputy Interior Minister Kerber revealed that discussions are underway with the Diyanet religious authority, Turkey's state directorate for religious affairs. "We gradually want imams to be educated here and religious authorities to no longer be sent from Turkey," he said.In recent years, spying allegations, the glorification of Turkey's military assault on the Syrian Kurdish city of Afrin inside DITIB mosques and the participation of Muslim Brotherhood members in a DITIB event in January has pushed the German government to intensify efforts to separate DITIB from the Turkish government. The residency law amendment is aimed at doing just that.
Who will provide finance?
The biggest challenge, according to German Green party lawmaker Filiz Polat, is how DITIB mosques would finance their own imams without relying on the Turkish state. "Right now, the mosques are getting their educated imams for free," she said. "In the future, they will have to finance it themselves or get support from the umbrella organisation."
Polat believes the Muslim Ahmadiyya Community, with around 40,000 members and more than 50 mosques in Germany, is a good example to follow. "All communities contribute to a common pot and then this is equally distributed so that the small communities can also afford an imam," she said.
"Considering the number of Muslims with Turkish heritage, this is definitely doable," Polat added. "The question is, do Muslims want to be independent from their country of origin and do they want an imam education in Germany?"
DITIB's new project
DITIB, meanwhile, appears ready to respond to these demands. Abdurrahman Atasoy, the general secretary of DITIB, told DW that the organisation will soon launch a project to educate imams in Germany and offer them job opportunities in the country.
However, coming up with funds overnight to pay more than 1,000 religious officials is a big challenge. "We also want to find a system appropriate for German standards and we are working on this," Atasoy said. "Building these mechanisms takes time."
Constitutionally, the German state is required to stay out of religious community affairs. Kerber stressed that the government cannot and does not want to impose a specific policy. Rather, authorities are discussing if and how the state and religious communities can cooperate, and "how the communities can pay their imams independently," he said.
Seda Serdar & Deger Akal
© Deutsche Welle 2019