AfD's success comparable with the rise of the Nazis

Jews must speak out about the German general election result, says Moshe Zimmermann. The Israeli government, on the other hand, prefers to look the other way. In interview with Sarah Judith Hofmann, the German-Israeli historian explains why

By Sarah Judith Hofmann

Mr. Zimmermann, how did you react on election night, when you first discovered the numbers provided by exit polls, giving 13 percent of the vote to the AfD?

Moshe Zimmermann: I was relieved, because I was expecting 15 percent. At least that's two percent less.

So you weren't surprised at all?

Zimmermann: I am a historian; I follow contemporary history closely. I had been looking at survey results every day before the election. I knew in which direction it was going. I was recently in Berlin for two weeks, so I saw the AfD campaign ads and the discussions on TV. I was very depressed by the fact that a far-right party would certainly overcome the five percent hurdle for the first time.

German Minister of Foreign Affairs Sigmar Gabriel said before the election, "If the AfD makes it into the Bundestag, it will be the first time in 70 years that we will be talking to Nazis in the German parliament." As a historian, how do you view this comparison with the Nazis? Is it legitimate?

Zimmermann: Whenever you use the word "Nazi", it′s obviously an exaggeration. Today's Nazis are not the Nazis from back then. This exaggeration leads people to withdraw their comparisons afterwards. Still I will cautiously say: Nazi potential has now entered the German parliament. In this sense, Gabriel is right.

Can we compare our times with those of the Weimar Republic?

Zimmermann: Historians thrive on comparisons. We simply say that it's always "mutatis mutandis," which means, the conditions change but the phenomena are similar. The way people reacted in 1930 to a period of crisis, uncertainty and prejudice is comparable to what has been happening in Germany between 2015 and 2017. Prejudices have been activated, fears aroused, slogans and simplifications are being used to offer a far-right solution.

AfD supporters (photo: dpa/picture-alliance)
The AfD as rallying point for right-wing extremists, identitarians and ′concerned citizens′ of a nationalist bent: 94 representatives of the Alternative for Germany are due to take up seats in the next German parliament. In the words of Sigmar Gabriel: it will be the first time in 70 years that Nazis have sat in the Reichstag

The surprise that occurred now can also be compared with the surprise that happened in September 1930. In both cases, the percentage points are similar. [Eds. At the Reichstag election in September 1930, the Nazi party obtained 18.3 percent of the votes – an increase of 15.7 percent compared to the 1928 election.]  For a democratic society, there is always the threat that antidemocratic voices start gaining ground.

Yet here's the main difference: in 1930, there weren't enough supporters of liberal democracy, which is why resistance to a shift to the right turned out to be too weak. There's hope that today's opposition is more energetic and broader, as demonstrated by the political scene now. In this sense, the comparison leads us to somewhat more optimism.

Germany has been especially proud to have learned from its history. What made it possible for statements such as those declared by AfD party co-leader Alexander Gauland, that one "should have the right to be proud of the achievements of German soldiers during the two World Wars" to suddenly become so popular?

Zimmermann: Ever since 1945, Germany has always had voices trying to relativise the country's dark past. That's not new. The question is then, what led 13 percent of voters to follow this tendency? That's a problem faced by the entire Western democratic world. If voices filled patriotism, egoism and ethnocentrism are kosher enough for Trump, then Europeans are also going to be allowed to express them – and that goes for Germans too.Still, we're talking about Germany, the country of the perpetrators: is this perceived differently in Israel?

Zimmermann: You′d think so,, yet it's absurdly not the case. Israel has learned to see anti-Semitism and racism only whenever Israel feels criticised. Because the AfD hasn't been criticising Israel – just like other right-wing populist parties in Europe – Israel has lost its sensitivity and is looking on calmly from the sidelines. It's absurd: it just couldn't have happened 30, 40 years ago.

But Gauland did say that he had problems with Angela Merkel's statement that protecting Israel's security is part of Germany's raison d'être.

Zimmermann: And? Did you hear any reaction from Netanyahu about it?

Israeli Prime Minister Benjamin Netanyahu (photo: dpa/picture-alliance)
Vague warnings about increased anti-Semitism, no mention of the AfD′s electoral gains: initially Benjamin Netanyahu′s reaction to Germany′s recent election was restricted to extending his congratulations to Angela Merkel on her fourth term in office. Only later did he criticise the "increase in anti-Semitism in recent years among political elements to both right and left, not to mention Islamic elements" in Germany

No.

Zimmermann: Because there wasn't any. Netanyahu is a realpolitiker. His first consideration is always: is this directed against Israel's politics or not? As long as the AfD avoids taking a clear position against Israel, then it all remains the same. Mr. Gauland has also said that Germany needs to support Israel. He only has a problem with Mrs. Merkel's statement. Netanyahu took two days to react to the vote on 24 September and then he said: we are against anti-Semitism from the left and the right. He didn't even mention the word AfD once.

What reaction were you hoping for from the Israeli government?

Zimmermann: The Israeli government must clearly state how concerned it is about the success of a far-right party, especially in Germany – a party tolerating racist, anti-democratic statements. Jews cannot accept this. That's the least we can expect. It should be clear in stating that Israeli politicians will have no contact with AfD politicians.

The AfD's polemics tend to focus on Muslims rather than Jews. Did the anti-Semitism of this party perhaps go unnoticed?

Zimmermann: That's the thing they have in common with right-wing populists in Europe and outside of Europe as well. The common enemy is Islam, the Arabs. Everything else can be marginalised. That's how it is perceived here, unfortunately.

Germany′s integration commissioner, Aydan Ozoguz (photo: Aydan Ozoguz)
Fond of defaming German celebrities with an ethnic background: following the UEFA Cup in 2016, top AfD candidate Alexander Gauland said than no-one would want to have German national player Jerome Boateng as their neighbour. Moreover, he was also keen of "disposing" of Germany′s Integration Commissioner Aydan Ozoguz (SPD) in Anatolia

In your book, "Deutsche gegen Deutsche" (Germans against Germans), you describe what the Nazi period meant for German Jews in particular. They were Germans and suddenly they were robbed of their identity and their own neighbours fought against them. Is there a risk of this happening again – but this time with Muslim Germans?

The theme "Germans against Germans" based on my historical observation of the developments of the 1930s, has been going on in Germany for a long time – even though the Jews are not the target this time around. AfD politicians do say that anyone with a German passport is a German, no matter if they have foreign roots or not. Yet they formally restrict this definition as soon as it comes to double citizenships. A double citizenship is something that needs to be rejected. I for instance have two passports, which is why I'm not automatically German in the AfD's view. The comment about Ozoguz was even worse. Even though she has a German passport, Mr. Gauland felt entitled to define, who is German enough or not.

You're referring to his remarks stating that Aydan Ozoguz, the German government's commissioner for integration, should be "disposed of" in Anatolia…

Zimmermann: Yes and I'm not talking about the vulgar language, about what can be disposed or what should be disposed of as a rule, but rather the idea that when a Social Democratic politician expresses an opinion about German culture that is not to the taste of the AfD politician, he feels he can recommend she be removed from Germany. That brings us back to a subject we have already addressed.

You have a German and an Israeli passport. Did you vote in the German election?

Zimmermann: I live in Israel. That′s where I vote, not in Germany. Still, had I been living in Germany, I would have known exactly whom to vote for.

Interview conducted by Sarah Judith Hofmann

© Deutsche Welle 2017