Photo Essays

For almost 50 years, the Sahrawi people have been waiting for a referendum that would give them the opportunity to decide for themselves over their future and their homeland, the former Spanish colony of Western Sahara. When Spain pulled out of the territory in 1976, the odds for Western Saharan independence looked good, until Morocco laid claim to the land and occupied two thirds of the territory, which it still holds today.

In an attempt to escape the Moroccan army, many Sahrawi fled over the border to Algeria, where they established refugee camps outside the city of Tindouf. They have since been waiting nearly forty years to return home. Laura Overmeyer visited the camps.

There are more than three million Muslims in Germany, and they now find "places of prostration" – the original meaning of the Arabic word for mosque, 'masjid' – in around 200 regular mosques, but also in countless other locations for prayers and gatherings. Many mosques in Germany are not used solely for religious purposes, but also as an arena for intercultural and interfaith encounters, aimed at contributing to the acceptance and integration of religion in Germany.

For one month a year, the daily routines of Muslims are determined not only by prayer rituals, but also by sunrise and sunset. During the hours of daylight, the faithful are required to desist from eating and drinking and instead exercise self-discipline and abstinence. But for many Muslims, Ramadan brings with it a whole host of other challenges.

Ramadan is a holy month for the world's Muslims. It is a month of peace and the time in which the Koran was first sent down from heaven to the Prophet Mohammed. The fasting takes place from sunrise to sunset and means abstinence from eating, drinking and sex. It is a form of worship. Those who fast should gain a better appreciation of the predicament of the poor and the destitute. Ramadan is also a month devoted to intensive prayer and social welfare. Our slide show presents impressions of Ramadan from the varied Islamic cultures all across Asia.

The Arab Spring has many faces: Anger, hope, exhaustion and outright fear have marked the lives of thousands of people between Libya and Syria in recent months. While there is already widespread concern at the prospect of counter-revolutions and frustration at the political stagnation following the ousting of the old guard in some nations, in others people still fear for their survival

The history of the Jews in Iraq has been documented since the Babylonian captivity, which began c. 586 C.E. During this period, Jews who had settled in and around Babylon were quickly assimilated into Babylonian society. Iraqi Jews not only flourished at this time, they also represented the oldest and most significant religious-historic Jewish community in the world. The Talmud dates from this period. In the 20th century, many Jews left the country as a result of persecution and pogroms following the Arab-Israeli war (1948).

Syria is suffering the effects of the civil war. Forty percent of the nation's infrastructure has been destroyed. Four million people have been bombed out of their homes. Everyday life is becoming increasingly difficult in the worst-hit regions. Impressions from Andreas Stahl

The city of Reyhanli situated on the southern border of Turkey currently represents a haven for numerous refugees from Syria. Some of them have already started to build a new life there, developing creative business projects. Impressions by Gaia Anderson

50 years ago, in 1963, Iranian women secured the right to vote. Fahimeh Farsaei looks back at five decades of progress and setbacks for the women's movement there.

The January Revolution and the toppling of the Mubarak regime left conspicuous marks on numerous facades in the cities and towns of Egypt. The provocative messages of graffiti artists and activists were almost exclusively political in nature and focused on issues such as repression, violence and arbitrary police conduct.